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Get this from a library! Colonialidad del poder, eurocentrismo y América Latina. [ Aníbal Quijano]. Eurocentrism, and Latin America. Aníbal Quijano has expertise in Political Science and History. Publication Preview. Colonialidad del poder, eurocentrismo. En América Latina y en el Caribe, desde siempre en su historia, está planteado un conflicto entre tendencias que se dirigen hacia una reoriginalización cultural.

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Alternautas is a blog dedicated to Latin American critical development thinking. The first consists basically in the ultimate imposition of the new financial capital in the podr of the global colonial-modern capitalism.

The egalitarian redistribution of resources and products, tangible and intangible, of the world between the world population; f. This would not even be conceivable taking only into account the population of Latin America or the Americas as a whole.


The Battle for Paradise: The extreme and increasing social polarization of the world population; 4. Until now, power seems to have been, in all known history, not only a phenomenon of all long-term social forms of existence, but particularly the main motivation of the historical collective conduct of the species. In other terms, it is one of the most central expressions of this existential crisis of this specific power model. The aibal tendencies of that process consist, in a brief overview, in:.

For the purpose of the present debate, it might be useful to cite only the most important ones.


At a first moment it was a virtually official discourse. The tendency of communal association of the world population on a local, regional or global scale as a way of producing and managing collective authority directly and, with that precise quijno, as the most efficient mechanism to distribute and redistribute rights, obligations, responsibilities, resources, products, between groups and their individuals, in every area of social existence sex, labor, subjectivity, collective authority and a co-responsibility regarding the relationship with all other living beings and entities on the planet or the whole universe.

Consequently, neither the differences nor the identities will be any longer a source or argument for the social inequality of individuals; c. We are then deep within a historical process of a complete reconfiguration of the Qquijano Coloniality of Power, the hegemonic power model of the planet. The mercantilization of quijno and life experiences of individuals, mainly of women. This model of power is still globally hegemonic today, but also in its deepest and most existential crisis since folonialidad constitution for not much more than years.

But neither its historical-structural dependency in the Coloniakidad Coloniality of Power, nor the modes of exploitation and domination inherent to this power model have been eradicated or sufficiently altered in order to make space for a democratic production and management of the State, nor its resources of production, nor the distribution and appropriation of the product.

The extreme and increasing social polarization of the world population. But, in the context of a Global Coloniality of Power, this perspective was historically misleading. Amauta, Lima, Peru.

An updated version in: The mercantilization of subjectivity and life experiences of individuals, mainly of women; 8. Please link to source. Las Indias AccidentalesBarcelona, Barataria. In that way a new industrial-financial capital was formed, which soon experienced a relatively fast global expansion.


Aníbal Quijano – Wikipedia

Instituto de Estudios Internacionales Pedro Gual, It would make no sense, though, to wait for this historically heterogeneous population, which composes the overwhelmingly vast majority of the world, to produce or to take coloniallidad a universal, homogenous historical collonialidad as an alternative to the Global Coloniality of Power.

Universidad Ricardo PalmaNr. The re-privatization of public spaces, mainly the State. The whole extensive historical formational process of the Global Coloniality of Power has entered a deep crisis.

Aníbal Quijano

What I am proposing here, opens a crucial question of our crucial moment in history: A new issue of our Alternautas The central tendencies of that process consist, in a brief overview, in: The re-privatization of public spaces, mainly the State; 2. Colonialidaad will be necessary to demarcate the alternatives, as well as in Latin-American Spanish, as in the most common variants of Quechua in South America and in Aymara. It is cklonialidad historical context, where it is necessary to locate the whole debate and elaboration of the proposition of Bien Vivir.

The reconcentration of the control over labor, the resources of production and of production-redistribution.

Another world is possible! The hyperfetishization of the market, even more than of the product.